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The Moral Dimension of Things
By Rodrigue Tremblay
“When plunder becomes a way of life for a group of men living together in society, they create for themselves, in the course of time, a legal system that authorizes it and a moral code that glorifies it.”
— Frederic Bastiat (1801-1850), French economist
“Certain hierarchs of the Catholic Church in Latin America used prayer as an anesthesia to put the people to sleep. When they cannot dominate us with law, then comes prayer, and when they can’t humiliate or dominate us with prayer, then comes the gun.”
— Evo Morales, President of Bolivia (July 13, 2009)
“The single most important quality needed to resist evil is moral autonomy. Moral autonomy is possible only through reflection, self-determination and the courage not to cooperate.”
— Immanuel Kant (1724-1804) German philosopher
Why do political leaders seem to be lying most of the time? Why is uncontrolled greed so prevalent in corporate rooms? Why do wicked men wage wars of aggression and become indifferent to the killing of innocent people? Why does materialism seem to trump everything else? Why do we have the uneasy feeling that our society is going in the wrong direction? The very fact that we have to raise such questions may be a sign of the times.
Indeed, when the stench of moral decay becomes overwhelming, bad things inevitably follow. Historically, it can be shown that when the moral environment in a society is deteriorating, problems tend to pile up.
We are presently living in one of those times, characterized by deep and entrenched political corruption, by routine abuse of power and disregard for the rule of law in high places, and by unchecked greed, fraud and deception in the economic sphere. The results are all there to see: Severe and prolonged economic and financial crises, rising social inequalities and social injustice, increasing intolerance toward individual choices, the disregard for environmental decay, the rise of religious absolutism, a return to whimsical wars of aggression (or of pre-emptive wars), to blind terrorism and to the repugnant use of torture, and even to genocide and to blatant war crimes. These are all indicators that our civilization has lost its moral compass.
With all these throwbacks to an unpalatable past, it is not surprising there is a resurgence of interest nowadays for questions of morality and of ethics.
The contradiction between modern problems, new scientific knowledge and the inadequacy of our prevalent source of morality or of ethics, which are mainly religion-based, has led a humanist like me to write a book, “The Code for GLOBAL ETHICS, Ten Humanist Principles”, [ISBN: 978-1616141721] prefaced by Dr. Paul Kurtz and published this year by Prometheus Books. The book is a down-to-earth discussion of ten basic humanist principles for our new global context.
Why such a renewed interest in the moral dimension of things? -First, partly because many of our problems and threats are not only severe but they have also become global in nature. -Second, the fact that we seem to be unable to solve our global problems might also be because our scientific and technological progress is advancing much faster than our moral progress, with the consequence that problems arise faster than our moral ability to face them and to solve them. -And third, this is also partly due to the fact that the old religion-based rules of morality are of little help in solving these new problems, basically because they belong to the past and because, unfortunately, they have not incorporated new scientific knowledge.
Indeed, humans’ vision of themselves in the Universe has been forever altered by three fundamental scientific breakthroughs:
– Galileo’s proof, in 1632, that the Earth and humans were not the center of the Universe, as suppposed holy books have proclaimed.
– Darwin’s discovery, in 1859, (“On the Origin of Species”) that humans are not some god-like creatures unique among all species, destined to live forever, but are rather the outcome of a very long natural biological evolution.
– And, the Watson-Crick-Wilkins-Franklin’s discovery, in 1953, of the structure of the double helix DNA molecule (Deoxyribo Nucleic Acid) in each of the 46 chromosomes in human cells, and the devastating knowledge that humans share more than 95 percent of the same genes with chimpanzees. I would add, also, that ongoing research about how the human brain functions has cast new light on how some phenomena, such as different thoughts, including religious thoughts, are generated in different zones of the brain.
Therefore, nobody can claim anymore that the Earth is the center of the Universe; nobody can claim that humans are unique in the scale of things; and nobody can claim that the human body and the human mind are two unrelated entities. This knowledge has tremendous consequences for our moral stance.
My best hope is that we will avoid falling back into an age of obscurantism and of decadence, and that we will be able to build a truly humanist civilization for the future.
Rodrigue Tremblay is professor emeritus of economics at the University of Montreal and can be reached at email@example.com. He is the author of the book “The Code for Global Ethics” at: www.TheCodeForGlobalEthics.com
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